In his view this are a people held hostage by their office responsibilities and the king’s interest vested in their efforts. Instead the ministers find cheap lies more appealing to their subjects who do not need to know about the latest business in the kingdom. Raphael also finds no happiness in the lives of ministers whose best communication revolves around any technical assistance that never comes from genuine people or fiends. In his view, knowledge should bring permanent peace and not war as it is common in most monarchs (More I 5). In fact, view of monarch’s preoccupation with issues of war disgraces his knowledge of monarch and the happiness of the entire workers in this system. While More admires Raphael, we can clearly see the intricate of Raphael’s happiness. Raphael talks of a condition where he treasures his education so much that his wisdom coupled with the knowledge cannot allow his will to go hostage of any king to serve him. We first meet a socio-academic utopia in Raphael when he notes that Mores’ elevated Mores position in the monarch would make him happier. Raphael’s excitement leads him to asking More about his intentions with the monarch and why he has not taken over authority for this is their nation, he knows more very minimum thing in this location. He explains as though he had lived the whole of his life, many times in real life, people tend to seek after their needs with desired commitments as they wish to put up with new things, people and places. More uses Raphael to illustrate the presence of a new location useful in marketing their non metallic material. Raphael’s utopianism appears when his concerns of better conditions of living compared to those which prevailed at the time, as he illustrates the pictures of a place they visited in the past. Many people create their own happiness in their minds to fulfill their longing for the excitement (More I 2). ![]() In their daily struggle, every person seeks happiness and would even assume a state of happiness if they lack it where they stay. According to Thomas More, the idea of utopia in Book I, a person(s) lives in utopia when they assume a state of merry physically or virtually away from their normal place of residence. In this part we explore the utopia of happiness. While travelling under the interest of Prince Henry the VIII, More meets Peter Giles and Raphael Hythloday who form the two main characters in his book. They get to see exciting places and meet people who receive them warmly. Despite meeting difficulties in the first period of entry into the island, the situation gets better as they travel more into the sea. Thomson More thought out a land with plenty of resources in a highly productive land that had many inhabitants. When Thomas More and his friends arrived in New Castle, Prince the ruler of the Utopian islands gave them a warm welcome and gave them all they needed to stay as they waited to leave for their next destination. Utopian ideology embraces all areas of human life with the intention of bringing them happiness, power and creating expectancies. From the onset of his writing, More leant the importance of travelling not merely as of beauty but as an activity with meaning and appropriate justification to learn more from the environment. ![]() In his views, utopia refers to an ideal and imaginary island like the one they encountered during their voyage in the North. In his utopian Book I, Moore conceptualized the idea of utopia out of strict adherence to moral and knowledge when he sailed to an island south of England. In his book titled Utopia published in 1516, More shows different people in their vain attempt to achieve their ideals. His ideas follow the prevailing challenges in the social, political and economic situation of England at this time. The concept of an ideal life forms the core of utopia according to Saint Thomas More who developed it in the beginning of the 16 th century.
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